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Journal Articles: Hinduism 

Aum: Copyright J.B. Hare 1999, All Rights Reserved


Vedas   Upanishads   Other Primary Texts   Epics   Mahabharata   Ramayana   Bhagavad Gita   Vedanta   Later texts   Also of Interest

The Vedas

There are four Vedas, the Rig Veda, Sama Veda, Yajur Veda and Atharva Veda. The Vedas are the primary texts of Hinduism. They also had a vast influence on Buddhism, Jainism, and Sikhism. The Rig Veda, the oldest of the four Vedas, was composed about 1500 B.C., and codified about 600 B.C. It is unknown when it was finally comitted to writing, but this probably was at some point after 300 B.C.

The Vedas contain hymns, incantations, and rituals from ancient India. Along with the Book of the Dead, the Enuma Elish, the I Ching, and the Avesta, they are among the most ancient religious texts still in existence. Besides their spiritual value, they also give a unique view of everyday life in India four thousand years ago. The Vedas are also the most ancient extensive texts in an Indo-European language, and as such are invaluable in the study of comparative linguistics.

  The Rig-Veda
translated by Ralph Griffith [1896] This is a complete English translation of the Rig Veda.
  Rig-Veda (Sanskrit).
This is the complete Rig Veda in Sanskrit, in Unicode Devanagari script and standard romanization.

  The Sama-Veda
translated by Ralph Griffith [1895] 282,861 bytes.
The Sama Veda is a collection of hymns used by the priests during the Soma sacrifice. Many of these duplicate in part or in whole hymns from the Rig Veda. This is a complete translation.

  The Yajur Veda
translated by A.B. Keith [1914]
This is a complete translation of the Yajur Veda. The Yajur Veda is a detailed manual of the Vedic sacrificial rites.

  The Atharva-Veda
translated by Maurice Bloomfield [1897] (Sacred Books of the East, Vol. 42)
The Atharva Veda also contains material from the Rig Veda, but of interest are the numerous incantations and metaphysical texts, which this anthology (part of the Sacred Books of the East series) collects and categorizes. The Atharva Veda was written down much later than the rest of the Vedas, about 200 B.C.; it may have been composed about 1000 B.C.

  A Vedic Reader for Students by A.A. Macdonell [1917] (excerpts) 121,143 bytes
This text serves as an introduction to the dramatis personae of the Rig Veda.


  The Upanishads


The Upanishads, Part I (SBE 1)


The Upanishads, Part II (SBE 15)

Max Müller, translator [1879] (Sacred Books of the East, vols. 1 and 15)
The Upanishads are a continuation of the Vedic philosophy, and were written between 800 and 400 B.C. They elaborate on how the soul (Atman) can be united with the ultimate truth (Brahman) through contemplation and mediation, as well as the doctrine of Karma-- the cumulative effects of a persons' actions.

Other Primary Texts

  The Laws of Manu George Bühler, translator [1886] (Sacred Books of the East, vol. 25)
Manu was the legendary first man, the Adam of the Hindus. This is a collection of laws attributed to Manu.

  The Dharma Sutras
George Bühler translator [1879] (Sacred Books of the East, Vol. 2)
This is the first half of the Dharma Sutras, another set of law books by various scholars from the first millenium B.C.

  The Institutes of Vishnu
Julius Jolly, translator [1880] (Sacred Books of the East, Vol. 7) This is also one of the law books of Hinduism. It contains several notable passages, including descriptions of yogic practises, and a moving hymn to the Goddess Prajapati.

The Epics

The Mahabharata and Ramayana are the national epics of India. They are probably the longest poems in any language. The Mahabharata, attributed to the sage Vyasa, was written down from 540 to 300 B.C. The Mahabharata tells the legends of the Bharatas, a Vedic Aryan group. The Ramayana, attributed to the poet Valmiki, was written down during the first century A.D., although it is based on oral traditions that go back six or seven centuries earlier. The Ramayana is a moving love story with moral and spiritual themes that has deep appeal in India to this day.

In addition, a key Hindu sacred text, the Bhagavad Gita, is embedded in Book Six of the Mahabharata.


The Mahabharata now has its own page:

The Mahabharata, translated by Kisari Mohan Ganguli [1883-1896]

The Ramayana

  Rámáyan Of Válmíki translated by Ralph T. H. Griffith [1870-1874]
This is the first complete public domain translation of the Ramayana to be placed online.

  The Ramayana in Sanskrit
A Romanized Unicode version.

Abridged Versions


  The Ramayana and Mahabharata
R. Dutt translator [1899]
A very readable abridged version of these epics.

  Indian Idylls,
Sir Edwin Arnold, translator [1883] 279,713 bytes
More stories from the Mahabharata, rendered in poetry.

Bhagavad Gita

The Bhagavad Gita, usually considered part of the sixth book of the Mahabharata (dating from about 400 or 300 B.C.), is a central text of Hinduism, a philosphical dialog between the god Krishna and the warrior Arjuna. This is one of the most popular and accessible of all Hindu scriptures, required reading for anyone interested in Hinduism. The Gita discusses selflessness, duty, devotion, and meditation, integrating many different threads of Hindu philosophy.

  The Bhagavadgîtâ with the Sanatsugâtîya and the Anugîtâ translated by Kâshinâth Trimbak Telang, (Sacred Books of the East, Vol. 8) [1882]
This is a scholarly prose translation of the Bhagavad Gita with two other similar, less well known, works from the Mahabharata.

  The Bhagavad Gita in Sanskrit
A Romanized Unicode version.

The Bhagavad Gita
A modern prose translation, sanctioned by the International Gita Society.


  The Bhagavad Gita
Sir Edwin Arnold, translator [1885]
A classic poetic version of the Gita.


  The Vedântâ-Sûtras, with commentary by Râmânuja, translated by George Thibaut; (Sacred Books of the East, Volume 48) [1904]

  The Vedântâ-Sûtras, with commentary by Sankarâkârya, translated by George Thibaut; Part I (Sacred Books of the East, Volume 34) [1904]

  The Crest-Jewel of Wisdom and other writings of Śankarâchârya; translation and commentaries by Charles Johnston [1946, copyright not renewed]

Later texts

  The S'rimad Devî Bhâgawatam translated by Swami Vijnanananda (Hari Prasanna Chatterji) [1921]

The Devî Gita translated by Swami Vijnanananda (Hari Prasanna Chatterji) [1921]
The Song of the Goddess. This is an excerpt from the S'rimad Devî Bhâgawatam (above)


  The Yoga Sutras of Patanjali
80,965 bytes This concise work describes an early stage in the philosophy and practise of Yoga. Dating from about 150 B.C., the work shows dualist and Buddhist influences. The Yoga Sutras are required reading if you are interested in Yoga and meditation.

  The Sánkhya Aphorisms of Kapila
translated by James R. Ballantyne [1885]

  Râmakrishna, His Life and Sayings
by F. Max Müller [1898]

Also of interest...

How To Be A Yogi by Swâmi Abhedânanda [1902]

Indian Folklore

These are western collections of Indian folklore, written in the 19th and early 20th Century. Some of these texts are courtesy of Phillip Brown, from his now-defunct site (marked as [PB].

  Twenty-two Goblins by Arthur W. Ryder [1912] [PB]
  Indian Fairy Tales
by Joseph Jacobs [1912] [PB]
  Old Deccan Days
by Mary Frere [1868] [PB]

  The Indian Stories of F.W. Bain
        The Descent of the Sun [1903]

  Journal articles: Hinduism


  Songs of Kabîr,
Translated by Rabindranath Tagore, Introduction by Evelyn Underhill; New York, The Macmillan Company; [1915]
Kabir tried to find common ground between Hindus and Muslims. He wrote some wonderful devotional poetry.

  Works of Rabindranath Tagore
  Vikram and the Vampire
Sir Richard Burton, translator. [1870]
  Sacred Sexuality
Kama Sutra, Ananga Ranga, and more.